By ΠΠ°Π»ΡΠ΅Π΄ ΠΠΎΠ½Π°Π»ΡΠ΄
ΠΠΎΠ½Π°Π»ΡΠ΄ ΠΠ°Π»ΡΠ΅Π΄, 2017
Π ΠΎΡΠ½ΠΎΠ²Π΅ ΠΏΡΠΈΡ ΠΎΡΠ΅ΡΠ°ΠΏΠΈΠΈ ΠΏΠΎΡΡΡΡΠ°Π²ΠΌΠ°ΡΠΈΡΠ΅ΡΠΊΠΈΡ ΡΠ°ΡΡΡΡΠΎΠΉΡΡΠ² Π»ΠΈΡΠ½ΠΎΡΡΠΈ ΠΠΎΠ½Π°Π»ΡΠ΄ ΠΠ°Π»ΡΠ΅Π΄ ΠΏΡΠ΅Π΄Π»Π°Π³Π°Π΅Ρ ΠΈΠ΄Π΅Ρ ΠΎ Π΄ΡΡΠ΅, ΡΡΡΠ΅ΡΡΠ²ΡΡΡΠ΅ΠΉ ΠΌΠ΅ΠΆΠ΄Ρ ΠΌΠ°ΡΠ΅ΡΠΈΠ°Π»ΡΠ½ΡΠΌ ΠΈ Π΄ΡΡ ΠΎΠ²Π½ΡΠΌ ΠΌΠΈΡΠ°ΠΌΠΈ. ΠΡΠ»ΡΡΡΡΠ°, ΠΏΠΎ Π΅Π³ΠΎ ΠΌΠ½Π΅Π½ΠΈΡ, ΡΠΎΡΠΌΠΈΡΡΠ΅Ρ ΠΌΠΈΡΠΎΠΏΠΎΡΡΠΈΡΠ΅ΡΠΊΡΡ ΠΌΠ°ΡΡΠΈΡΡ, ΠΏΠΎΠΌΠΎΠ³Π°ΡΡΡΡ ΡΠΏΡΠ°Π²Π»ΡΡΡΡΡ Ρ ΠΏΠΎΡΠ»Π΅Π΄ΡΡΠ²ΠΈΡΠΌΠΈ ΡΡΠΆΠ΅Π»ΡΡ ΡΡΠ°Π²ΠΌ. ΠΠ²ΡΠΎΡ ΡΡΠ°Π²Π½ΠΈΠ²Π°Π΅Ρ ΡΠ½Π³ΠΈΠ°Π½ΡΠΊΠΈΠΉ ΠΈ ΠΏΡΠΈΡ ΠΎΠ°Π½Π°Π»ΠΈΡΠΈΡΠ΅ΡΠΊΠΈΠΉ ΠΏΠΎΠ΄Ρ ΠΎΠ΄Ρ ΠΊ ΡΠ΅ΡΠ°ΠΏΠΈΠΈ, ΠΈΡΡΠ»Π΅Π΄ΡΡ ΡΠ°Π±ΠΎΡΡ ΡΠΎ ΡΠ½ΠΎΠ²ΠΈΠ΄Π΅Π½ΠΈΡΠΌΠΈ ΠΈ ΡΠ΅Π»Π΅ΡΠ½ΡΠΌΠΈ ΡΠΈΠΌΠΏΡΠΎΠΌΠ°ΠΌΠΈ Ρ Π»ΡΠ΄Π΅ΠΉ, ΠΏΠ΅ΡΠ΅ΠΆΠΈΠ²ΡΠΈΡ ΡΠ°Π½Π½ΠΈΠ΅ ΡΡΠ°Π²ΠΌΡ. ΠΡΠΎΠ±ΠΎΠ΅ Π²Π½ΠΈΠΌΠ°Π½ΠΈΠ΅ ΡΠ΄Π΅Π»ΡΠ΅ΡΡΡ ΠΏΡΠΎΡΠ°Π±ΠΎΡΠΊΠ΅ Π΄ΠΈΡΡΠΎΡΠΈΠ°ΡΠΈΠΈ, ΡΠ°ΠΌΠΎΡΠ°Π·ΡΡΡΠΈΡΠ΅Π»ΡΠ½ΡΡ ΡΠ΅Π½Π΄Π΅Π½ΡΠΈΠΉ, ΡΠΏΠ΅ΡΠΈΡΠΈΠΊΠ΅ ΠΏΠ΅ΡΠ΅Π½ΠΎΡΠ° ΠΈ Π½Π΅Π΄ΠΎΡΡΠ°ΡΠΎΡΠ½ΠΎΠΉ ΡΠΈΠΌΠ²ΠΎΠ»ΠΈΠ·Π°ΡΠΈΠΈ.
Donald Kalsched, 2017
Donald Kalsched bases his approach to treating personality disorders stemming from trauma on the idea that the soul exists between the material and spiritual worlds. He posits that culture provides a mythopoetic framework that aids survival after severe trauma. Analyzing similarities and differences between Jungian and psychoanalytic therapeutic methods, the author explores psychological work with dreams and bodily symptoms in individuals who have experienced early trauma. The book specifically addresses the therapeutic processing of dissociation, self-destructive tendencies, transference/countertransference dynamics, and insufficient symbolization.