By ΠΠΎΠ»ΠΎΠ½ΠΈΡΠΊΠΈΠΉ ΠΠΎΡΠΈΡ ΠΠ²Π°Π½ΠΎΠ²ΠΈΡ
ΠΠΎΡΠΈΡ ΠΠΎΠ»ΠΎΠ½ΠΈΡΠΊΠΈΠΉ, 2023
Π ΡΡΠΎΠΌ Π½ΠΎΠ²Π°ΡΠΎΡΡΠΊΠΎΠΌ ΠΈΡΡΠ»Π΅Π΄ΠΎΠ²Π°Π½ΠΈΠΈ Π°Π²ΡΠΎΡ ΡΡΠ²Π΅ΡΠΆΠ΄Π°Π΅Ρ, ΡΡΠΎ ΠΊΡΠ»ΡΡ Β«Π²ΠΎΠΆΠ΄Ρ Π½Π°ΡΠΎΠ΄Π°Β», Π°ΡΡΠΎΡΠΈΠΈΡΡΠ΅ΠΌΡΠΉ Ρ ΠΠ΅Π½ΠΈΠ½ΡΠΌ ΠΈ Π‘ΡΠ°Π»ΠΈΠ½ΡΠΌ, Π²ΠΎΠ·Π½ΠΈΠΊ Π½Π΅ Π² ΡΠΎΠ²Π΅ΡΡΠΊΠΎΠ΅ Π²ΡΠ΅ΠΌΡ, Π° Π²Π΅ΡΠ½ΠΎΠΉ ΠΈ Π»Π΅ΡΠΎΠΌ 1917 Π³ΠΎΠ΄Π°. ΠΠ»Π΅ΠΊΡΠ°Π½Π΄Ρ ΠΠ΅ΡΠ΅Π½ΡΠΊΠΈΠΉ, Π½Π°Π·Π²Π°Π½Π½ΡΠΉ Β«ΠΏΠ΅ΡΠ²ΠΎΠΉ Π»ΡΠ±ΠΎΠ²ΡΡ ΡΠ΅Π²ΠΎΠ»ΡΡΠΈΠΈΒ», ΡΡΠ°Π» ΠΏΠ΅ΡΠ²ΡΠΌ Π½ΠΎΡΠΈΡΠ΅Π»Π΅ΠΌ ΠΈ ΠΎΡΡΠ°ΡΡΠΈ ΡΠΎΠ·Π΄Π°ΡΠ΅Π»Π΅ΠΌ ΡΡΠΎΠ³ΠΎ ΠΊΡΠ»ΡΡΠ°. Π’ΡΠ°Π΄ΠΈΡΠΈΠΈ ΠΌΠΎΠ½Π°ΡΡ ΠΈΡΠ΅ΡΠΊΠΎΠΉ ΠΊΡΠ»ΡΡΡΡΡ Π½Π΅ ΠΈΡΡΠ΅Π·Π»ΠΈ, Π°, ΠΎΠ±ΠΎΠ³Π°ΡΠΈΠ²ΡΠΈΡΡ ΠΏΠΎΡΠΈΡΠ°Π½ΠΈΠ΅ΠΌ ΠΏΠ°ΡΡΠΈΠΉΠ½ΡΡ Π»ΠΈΠ΄Π΅ΡΠΎΠ², Π²ΠΎΠ·ΡΠΎΠ΄ΠΈΠ»ΠΈΡΡ Π² ΠΎΠ±ΡΠ°Π·Π΅ ΡΠ½ΠΈΠΊΠ°Π»ΡΠ½ΠΎΠ³ΠΎ Π²ΠΎΠΆΠ΄Ρ ΡΠ΅Π²ΠΎΠ»ΡΡΠΈΠΎΠ½Π½ΠΎΠΉ Π°ΡΠΌΠΈΠΈ ΠΈ Π½Π°ΡΠΎΠ΄Π°.
Boris Kolonitsky, 2023
This innovative study posits that the cult of the "people's leader," known from figures like Lenin and Stalin, did not originate in the Soviet era but emerged in the spring and summer of 1917. Alexander Kerensky, described as the "first love of the revolution," became the initial proponent and partial inventor of this cult. The traditions of monarchical culture persisted, enriched by the veneration of party leaders, and re-emerged in the form of a unique leader for the revolutionary army and people, finding favor across various societal strata.