By ΠΠΎΡΡΠΈΡ Π‘.
ΠΠΎΡΡΠΈΡ Π‘., 2024, ΠΠΈΠ±Π»ΠΈΠΎΡΠ΅ΠΊΠ° ΠΆΡΡΠ½Π°Π»Π° "ΠΠ΅ΠΏΡΠΈΠΊΠΎΡΠ½ΠΎΠ²Π΅Π½Π½ΡΠΉ Π·Π°ΠΏΠ°Ρ"
ΠΡΠ°Π²Π° ΡΠ΅Π»ΠΎΠ²Π΅ΠΊΠ° ΡΡΠ°Π»ΠΈ ΡΠ·ΡΠΊΠΎΠΌ ΠΌΠ΅ΠΆΠ΄ΡΠ½Π°ΡΠΎΠ΄Π½ΠΎΠΉ ΡΠΏΡΠ°Π²Π΅Π΄Π»ΠΈΠ²ΠΎΡΡΠΈ, ΠΏΠΎΠ½ΡΡΠ½ΡΠΌ ΠΌΠΈΠ»Π»ΠΈΠΎΠ½Π°ΠΌ, Π½ΠΎ ΡΠ°ΠΌΠ° ΠΊΠΎΠ½ΡΠ΅ΠΏΡΠΈΡ ΡΡΠΎΡΠΌΠΈΡΠΎΠ²Π°Π»Π°ΡΡ Π»ΠΈΡΡ Π½Π΅ΡΠΊΠΎΠ»ΡΠΊΠΎ Π΄Π΅ΡΡΡΠΈΠ»Π΅ΡΠΈΠΉ Π½Π°Π·Π°Π΄. ΠΡΠ° ΠΊΠ½ΠΈΠ³Π° ΠΈΡΡΠ»Π΅Π΄ΡΠ΅Ρ ΡΠ΅Π²ΠΎΠ»ΡΡΠΈΡ Π² ΠΎΠ±Π»Π°ΡΡΠΈ ΠΏΡΠ°Π² ΡΠ΅Π»ΠΎΠ²Π΅ΠΊΠ°, Π°Π½Π°Π»ΠΈΠ·ΠΈΡΡΡ Π΅Π΅ ΠΏΡΠΈΡΠΈΠ½Ρ ΠΈ ΠΏΠΎΡΠ»Π΅Π΄ΡΡΠ²ΠΈΡ. Π‘ΡΠΌΡΡΠ» ΠΠΎΠΉΠ½ ΠΏΠΎΠΊΠ°Π·ΡΠ²Π°Π΅Ρ, ΠΊΠ°ΠΊ ΠΏΠΎΡΠ»Π΅ 1968 Π³ΠΎΠ΄Π° ΠΏΡΠ°Π²Π° ΡΠ΅Π»ΠΎΠ²Π΅ΠΊΠ° ΡΡΠ°Π»ΠΈ ΠΏΠΎΡΠ»Π΅Π΄Π½ΠΈΠΌ ΠΏΡΠΈΠ±Π΅ΠΆΠΈΡΠ΅ΠΌ ΠΏΠΎΠ»ΠΈΡΠΈΡΠ΅ΡΠΊΠΎΠΉ ΡΡΠΎΠΏΠΈΠΈ, ΡΠΌΠ΅Π½ΠΈΠ² ΠΊΠΎΠΌΠΌΡΠ½ΠΈΠ·ΠΌ ΠΈ Π½Π°ΡΠΈΠΎΠ½Π°Π»ΠΈΠ·ΠΌ. ΠΠΎΠ·Π½ΠΈΠΊΠ°Π΅Ρ Π²ΠΎΠΏΡΠΎΡ: ΡΠ»Π΅Π΄ΡΠ΅Ρ Π»ΠΈ Π±Π΅ΡΠ΅ΡΡ ΡΡΡ ΠΈΠ΄Π΅Ρ ΠΊΠ°ΠΊ Π½Π°ΡΠ»Π΅Π΄ΠΈΠ΅ ΠΈΠ»ΠΈ ΠΏΠΎΡΡΠΎΡΠ½Π½ΠΎ ΠΎΠ±Π½ΠΎΠ²Π»ΡΡΡ Π΅Π΅?
Norris S., 2024, "Neprikosnovenny Zapass" Journal Library
Human rights have become a language of international justice understood by millions, yet the concept itself emerged only decades ago. This book explores the revolution in human rights, analyzing its causes and consequences. Samuel Moyn demonstrates how, after 1968, human rights became the last refuge for political utopia, supplanting communism and nationalism. The central question is whether this idea should be preserved as a legacy or continuously updated.