By ΠΠ°ΡΡΠΈΠ½ΠΎΠ²ΠΈΡ ΠΠ»Π°Π΄ΠΈΠΌΠΈΡ ΠΠ»Π΅ΠΊΡΠ°Π½Π΄ΡΠΎΠ²ΠΈΡ
ΠΠ΅ΡΠ²ΡΠΉ ΡΠΎΠΌ ΡΠ΅ΡΠΈΠΈ Β«ΠΠ°ΡΠ΅ΡΠΈΠ°Π»Ρ ΠΊ ΠΈΠ·ΡΡΠ΅Π½ΠΈΡ Π½Π΅ΡΡΠ°Π΄ΠΈΡΠΈΠΎΠ½Π½ΠΎΠΉ ΡΠ΅Π»ΠΈΠ³ΠΈΠΎΠ·Π½ΠΎΡΡΠΈΒ» ΠΏΡΠ΅Π΄ΡΡΠ°Π²Π»ΡΠ΅Ρ Π°Π²ΡΠΎΡΡΠΊΡΡ ΠΊΠΎΠ½ΡΠ΅ΠΏΡΠΈΡ ΠΠ»Π°Π΄ΠΈΠΌΠΈΡΠ° ΠΠ»Π΅ΠΊΡΠ°Π½Π΄ΡΠΎΠ²ΠΈΡΠ° ΠΠ°ΡΡΠΈΠ½ΠΎΠ²ΠΈΡΠ°, Π΄ΠΎΠΊΡΠΎΡΠ° ΡΠ΅ΠΎΠ»ΠΎΠ³ΠΈΠΈ ΠΈ ΠΊΠ°Π½Π΄ΠΈΠ΄Π°ΡΠ° ΡΠΎΡΠΈΠΎΠ»ΠΎΠ³ΠΈΡΠ΅ΡΠΊΠΈΡ Π½Π°ΡΠΊ. ΠΠ° ΠΎΡΠ½ΠΎΠ²Π΅ Π΄Π΅ΡΡΡΠΈΠ»Π΅ΡΠ½ΠΈΡ ΠΈΡΡΠ»Π΅Π΄ΠΎΠ²Π°Π½ΠΈΠΉ ΠΊΠ½ΠΈΠ³Π° ΠΏΡΠ΅Π΄Π»Π°Π³Π°Π΅Ρ Π΄Π΅ΡΠ°Π»ΡΠ½ΡΠΉ ΠΈ Π²ΡΠ΅ΡΡΠΎΡΠΎΠ½Π½ΠΈΠΉ Π°Π½Π°Π»ΠΈΠ· Π²ΠΎΠ·Π½ΠΈΠΊΠ½ΠΎΠ²Π΅Π½ΠΈΡ, ΡΠ²ΠΎΠ»ΡΡΠΈΠΈ ΠΈ ΡΠΎΠ²ΡΠ΅ΠΌΠ΅Π½Π½ΠΎΠ³ΠΎ ΡΠΎΡΡΠΎΡΠ½ΠΈΡ Π½ΠΎΠ²ΡΡ ΡΠ΅Π»ΠΈΠ³ΠΈΠΎΠ·Π½ΡΡ Π΄Π²ΠΈΠΆΠ΅Π½ΠΈΠΉ (ΠΠ Π) Π² ΠΊΠΎΠ½ΠΊΡΠ΅ΡΠ½ΠΎΠΌ Π³ΠΎΡΡΠ΄Π°ΡΡΡΠ²Π΅. Π Π½Π΅ΠΉ ΡΠΎΠ±ΡΠ°Π½Ρ ΠΈ ΡΠΈΡΡΠ΅ΠΌΠ°ΡΠΈΠ·ΠΈΡΠΎΠ²Π°Π½Ρ ΠΊΠ»ΡΡΠ΅Π²ΡΠ΅ Π½Π°ΡΡΠ½ΡΠ΅ ΠΏΠΎΠ΄Ρ ΠΎΠ΄Ρ ΠΊ ΡΠ΅ΠΌΠ΅, ΠΏΡΠΈΠ²Π΅Π΄Π΅Π½Ρ ΠΎΠ±ΠΎΡΠ½ΠΎΠ²Π°Π½Π½ΡΠ΅ ΠΎΡΠ²Π΅ΡΡ Π½Π° ΡΠ΅Π½ΡΡΠ°Π»ΡΠ½ΡΠ΅ Π²ΠΎΠΏΡΠΎΡΡ, Π° ΡΠ°ΠΊΠΆΠ΅ Π²ΡΠ΄Π²ΠΈΠ½ΡΡΠ° ΠΊΠΎΠΌΠΏΠ»Π΅ΠΊΡΠ½Π°Ρ ΡΠ΅ΠΎΡΠΈΡ, ΠΏΡΠ΅ΡΠ΅Π½Π΄ΡΡΡΠ°Ρ Π½Π° ΠΎΠ±ΡΡΡΠ½Π΅Π½ΠΈΠ΅ ΡΠ½ΠΈΠ²Π΅ΡΡΠ°Π»ΡΠ½ΡΡ Π·Π°ΠΊΠΎΠ½ΠΎΠΌΠ΅ΡΠ½ΠΎΡΡΠ΅ΠΉ ΡΠ°Π·Π²ΠΈΡΠΈΡ ΡΠ°ΡΡΠΌΠ°ΡΡΠΈΠ²Π°Π΅ΠΌΠΎΠ³ΠΎ ΡΠ΅Π½ΠΎΠΌΠ΅Π½Π°. ΠΠ½ΠΈΠ³Π° ΡΠ΅ΠΊΠΎΠΌΠ΅Π½Π΄ΠΎΠ²Π°Π½Π° ΡΡΡΠ΄Π΅Π½ΡΠ°ΠΌ, ΠΏΡΠ΅ΠΏΠΎΠ΄Π°Π²Π°ΡΠ΅Π»ΡΠΌ ΠΈ ΠΈΡΡΠ»Π΅Π΄ΠΎΠ²Π°ΡΠ΅Π»ΡΠΌ Π³ΡΠΌΠ°Π½ΠΈΡΠ°ΡΠ½ΡΡ Π½Π°ΡΠΊ, Π° ΡΠ°ΠΊΠΆΠ΅ Π²ΡΠ΅ΠΌ, ΠΊΡΠΎ ΠΈΠ½ΡΠ΅ΡΠ΅ΡΡΠ΅ΡΡΡ Π½ΠΎΠ²ΡΠΌΠΈ ΡΠ΅Π»ΠΈΠ³ΠΈΠΎΠ·Π½ΡΠΌΠΈ Π΄Π²ΠΈΠΆΠ΅Π½ΠΈΡΠΌΠΈ Π½Π° ΠΏΠΎΡΡΡΠΎΠ²Π΅ΡΡΠΊΠΎΠΌ ΠΏΡΠΎΡΡΡΠ°Π½ΡΡΠ²Π΅.
This first volume of the 'Materials for the Study of Non-Traditional Religiosity' series presents an original theoretical framework developed by Vladimir Alexandrovich Martinovich, a theologian and sociologist. Drawing on decades of research, the book offers a detailed and comprehensive analysis of the origins, evolution, and current state of new religious movements (NRM) in a specific country. It compiles and systematizes key scientific approaches to the subject, provides well-founded responses to central questions, and proposes a comprehensive theory that aims to explain the universal patterns of development and evolution of this phenomenon. The book is recommended for students, teachers, and scholars in the humanities, as well as for anyone interested in the study of new religious movements in the post-Soviet space.