By ΠΡΠ°Π½Π°ΡΡΠ΅Π² ΠΠ»Π΅ΠΊΡΠ°Π½Π΄Ρ ΠΠΈΠΊΠΎΠ»Π°Π΅Π²ΠΈΡ
ΠΠ»Π΅ΠΊΡΠ°Π½Π΄Ρ ΠΡΠ°Π½Π°ΡΡΠ΅Π²
ΠΡΠΎ ΡΡΠ½Π΄Π°ΠΌΠ΅Π½ΡΠ°Π»ΡΠ½ΠΎΠ΅ ΠΈΡΡΠ»Π΅Π΄ΠΎΠ²Π°Π½ΠΈΠ΅ ΡΠ»Π°Π²ΡΠ½ΡΠΊΠΎΠΉ ΠΌΠΈΡΠΎΠ»ΠΎΠ³ΠΈΠΈ, Π²ΠΏΠ΅ΡΠ²ΡΠ΅ ΠΎΠΏΡΠ±Π»ΠΈΠΊΠΎΠ²Π°Π½Π½ΠΎΠ΅ Π² 1865-1869 Π³ΠΎΠ΄Π°Ρ . ΠΠ½ΠΈΠ³Π° ΡΠΎΠΊΡΡΠΈΡΡΠ΅ΡΡΡ Π½Π° ΠΏΠ΅ΡΠ²ΠΎΠΌ ΡΠΎΠΌΠ΅ ΠΎΡΠΈΠ³ΠΈΠ½Π°Π»ΡΠ½ΠΎΠΉ ΡΠ°Π±ΠΎΡΡ, ΠΈΡΡΠ»Π΅Π΄ΡΡ, ΠΊΠ°ΠΊ ΠΌΠΈΡΡ Π²ΠΎΠ·Π½ΠΈΠΊΠ°ΡΡ ΠΈΠ· Π»ΠΈΠ½Π³Π²ΠΈΡΡΠΈΡΠ΅ΡΠΊΠΈΡ ΠΏΡΠΎΡΠ΅ΡΡΠΎΠ², ΡΠ°ΠΊΠΈΡ ΠΊΠ°ΠΊ ΡΡΡΠ°ΡΠ° ΡΠ»ΠΎΠ² ΠΈ ΠΈΠ·ΠΌΠ΅Π½Π΅Π½ΠΈΠ΅ Π·Π½Π°ΡΠ΅Π½ΠΈΠΉ. ΠΠ½Π°Π»ΠΈΠ·ΠΈΡΡΡΡΡΡ Π½Π°ΡΠΎΠ΄Π½ΡΠ΅ ΠΏΡΠΈΠΌΠ΅ΡΡ, Π·Π°Π³Π°Π΄ΠΊΠΈ, ΠΏΠ΅ΡΠ½ΠΈ ΠΈ ΡΠΊΠ°Π·ΠΊΠΈ, ΡΠ²ΡΠ·Π°Π½Π½ΡΠ΅ Ρ ΠΏΡΠ΅Π΄ΡΡΠ°Π²Π»Π΅Π½ΠΈΡΠΌΠΈ ΠΎ ΡΠ²Π΅ΡΠ΅, ΡΡΠΌΠ΅, Π½Π΅Π±Π΅, Π·Π΅ΠΌΠ»Π΅ ΠΈ ΠΏΡΠΈΡΠΎΠ΄Π½ΡΡ ΡΠ²Π»Π΅Π½ΠΈΡΡ . Π Π°ΡΡΠΌΠ°ΡΡΠΈΠ²Π°ΡΡΡΡ Π³Π»Π°Π²Π½ΡΠ΅ ΡΠ»Π°Π²ΡΠ½ΡΠΊΠΈΠ΅ Π±ΠΎΠ³ΠΈ, ΡΠ°ΠΊΠΈΠ΅ ΠΊΠ°ΠΊ ΠΠ΅ΡΡΠ½, Π―ΡΠΈΠ»ΠΎ ΠΈ Π‘ΡΡΠΈΠ±ΠΎΠ³, ΠΈ ΠΈΡ ΡΠ²ΡΠ·Ρ Ρ ΠΆΠΈΠ²ΠΎΡΠ½ΡΠΌΠΈ ΠΈ ΠΏΡΠΈΡΠ°ΠΌΠΈ, ΠΎΠ»ΠΈΡΠ΅ΡΠ²ΠΎΡΡΡΡΠΈΠΌΠΈ ΠΈΡ ΡΠΈΠ»Ρ.
Alexander Afanasyev
This fundamental study of Slavic mythology, first published between 1865-1869, delves into the origins of myths through linguistic evolution. It examines how natural phenomena, pagan deities, and animal symbolism were understood by ancient Slavs. The book analyzes folk omens, riddles, songs, and tales related to concepts of light, darkness, sky, and earth. It explores key Slavic gods like Perun, Yarilo, and Stribog, and their association with animals representing their powers, such as hawks for lightning and clouds for celestial sheep.