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By ΠΠ²ΠΈΠΊ ΠΠ»Π΅Π³
ΠΠ»Π΅Π³ ΠΠ²ΠΈΠΊ, 2025
ΠΠ½ΠΈΠ³Π° ΠΈΡΡΠ»Π΅Π΄ΡΠ΅Ρ ΠΏΡΠ΅Π΄ΡΡΠ°Π²Π»Π΅Π½ΠΈΡ ΠΎ ΡΠΎΡΠ²ΠΎΡΠ΅Π½ΠΈΠΈ ΠΈ ΠΊΠΎΠ½ΡΠ΅ ΡΠ²Π΅ΡΠ° Π² ΡΠ°Π·Π»ΠΈΡΠ½ΡΡ ΠΊΡΠ»ΡΡΡΡΠ°Ρ ΠΈ Π΄ΠΈΡΡΠΈΠΏΠ»ΠΈΠ½Π°Ρ . ΠΡ Π΄ΡΠ΅Π²Π½Π΅Π΅Π³ΠΈΠΏΠ΅ΡΡΠΊΠΎΠ³ΠΎ ΡΠΎΠΆΠ΄Π΅Π½ΠΈΡ ΡΠΎΠ»Π½ΡΠ° ΠΈΠ· Π²ΠΎΠ΄Π½ΠΎΠ³ΠΎ Ρ Π°ΠΎΡΠ° ΠΈ ΡΡΠΌΠ΅ΡΠΎ-Π°ΠΊΠΊΠ°Π΄ΡΠΊΠΎΠΉ ΠΊΠΎΡΠΌΠΎΠ³ΠΎΠ½ΠΈΠΈ, ΠΏΠΎΡΡΡΠΎΠ΅Π½Π½ΠΎΠΉ ΠΈΠ· ΡΠ΅Π»Π° Π±ΠΎΠ³ΠΈΠ½ΠΈ Π’ΠΈΠ°ΠΌΠ°Ρ, Π΄ΠΎ ΠΊΠ°ΡΠ΅Π»ΠΎ-ΡΠΈΠ½ΡΠΊΠΎΠΉ ΠΌΠΈΡΠΎΠ»ΠΎΠ³ΠΈΠΈ, Π³Π΄Π΅ ΠΌΠΈΡ Π²ΠΎΠ·Π½ΠΈΠΊ ΠΈΠ· ΡΠΉΡΠ°, ΠΈ ΡΠΎΠ²ΡΠ΅ΠΌΠ΅Π½Π½ΠΎΠΉ ΡΠ΅ΠΎΡΠΈΠΈ ΠΠΎΠ»ΡΡΠΎΠ³ΠΎ Π²Π·ΡΡΠ²Π°. Π Π°ΡΡΠΌΠ°ΡΡΠΈΠ²Π°ΡΡΡΡ ΡΠ°ΠΊΠΆΠ΅ ΡΠ°Π·Π»ΠΈΡΠ½ΡΠ΅ Π²Π·Π³Π»ΡΠ΄Ρ Π½Π° ΠΊΠΎΠ½Π΅Ρ ΡΠ²Π΅ΡΠ°, Π³Π΄Π΅ ΡΠ΅Π»ΠΈΠ³ΠΈΠΎΠ·Π½ΡΠ΅ ΡΠ΅ΠΊΡΡΡ ΡΠ°ΡΡΠΎ ΠΎΠ±Π΅ΡΠ°ΡΡ ΠΎΠ±Π½ΠΎΠ²Π»Π΅Π½ΠΈΠ΅ ΠΈ Π²Π΅ΡΠ½ΠΎΠ΅ Π±Π»Π°ΠΆΠ΅Π½ΡΡΠ²ΠΎ Π΄Π»Ρ ΠΏΡΠ°Π²Π΅Π΄Π½ΠΈΠΊΠΎΠ², Π° Π½Π°ΡΠΊΠ° ΠΏΡΠ΅Π΄ΠΏΠΎΠ»Π°Π³Π°Π΅Ρ Π½Π΅ΠΈΠ·Π±Π΅ΠΆΠ½ΠΎΠ΅ Π·Π°Π²Π΅ΡΡΠ΅Π½ΠΈΠ΅ ΡΡΡΠ΅ΡΡΠ²ΠΎΠ²Π°Π½ΠΈΡ ΠΡΠ΅Π»Π΅Π½Π½ΠΎΠΉ.
Oleg Ivik, 2025
This book explores concepts of creation and the end of the world across diverse cultures and disciplines. It delves into ancient Egyptian cosmogony, where the sun emerged from watery chaos, and the Sumerian-Akkadian universe built from the body of the goddess Tiamat. It also examines the Karelian-Finnish myth of the world's origin from an egg, contrasting these with the modern scientific Big Bang theory. The work discusses varied perspectives on the apocalypse, noting how religious texts often foretell renewal and eternal bliss for the righteous, while science posits the eventual cessation of the universe's existence.