By Π¨ΠΎΠΏΠ΅Π½Π³Π°ΡΡΡ ΠΡΡΡΡ
ΠΡΡΡΡ Π¨ΠΎΠΏΠ΅Π½Π³Π°ΡΡΡ (1788β1869) β Π²ΡΠ΄Π°ΡΡΠΈΠΉΡΡ Π½Π΅ΠΌΠ΅ΡΠΊΠΈΠΉ ΡΠΈΠ»ΠΎΡΠΎΡβΠΈΡΡΠ°ΡΠΈΠΎΠ½Π°Π»ΠΈΡΡ, ΡΡΡ ΡΠΈΡΡΠ΅ΠΌΠ° ΠΎΠ±ΡΠ΅Π΄ΠΈΠ½ΡΠ΅Ρ ΠΈΠ΄Π΅ΠΈ ΠΠ»Π°ΡΠΎΠ½Π°, ΠΠ°Π½ΡΠ°, Π€ΠΈΡ ΡΠ΅, Π¨Π΅Π»Π»ΠΈΠ½Π³Π° ΠΈ Π½Π΅ΠΌΠ΅ΡΠΊΠΎΠ³ΠΎ ΡΠΎΠΌΠ°Π½ΡΠΈΠ·ΠΌΠ°. Π ΠΊΠ½ΠΈΠ³Π΅ ΡΠΎΠ±ΡΠ°Π½Ρ Π³Π»Π°Π²Π½ΡΠΉ ΡΡΡΠ΄ Β«ΠΠΈΡ ΠΊΠ°ΠΊ Π²ΠΎΠ»Ρ ΠΈ ΠΏΡΠ΅Π΄ΡΡΠ°Π²Π»Π΅Π½ΠΈΠ΅Β» ΠΈ ΠΏΡΠΈΠ»ΠΎΠΆΠ΅Π½ΠΈΠ΅ Β«ΠΡΠΈΡΠΈΠΊΠ° ΠΊΠ°Π½ΡΠΎΠ²ΡΠΊΠΎΠΉ ΡΠΈΠ»ΠΎΡΠΎΡΠΈΠΈΒ», ΠΊΠΎΡΠΎΡΠΎΠ΅ Π¨ΠΎΠΏΠ΅Π½Π³Π°ΡΡΡ ΡΡΠΈΡΠ°Π» Π²Π°ΠΆΠ½ΡΠΌ Π΄ΠΎΠΏΠΎΠ»Π½Π΅Π½ΠΈΠ΅ΠΌ. ΠΡΠΎΠΈΠ·Π²Π΅Π΄Π΅Π½ΠΈΠ΅ ΠΏΡΠ΅Π΄Π»Π°Π³Π°Π΅Ρ ΡΠ΅Π»ΠΎΡΡΠ½ΠΎΠ΅ ΠΏΠΎΠ½ΠΈΠΌΠ°Π½ΠΈΠ΅ ΠΌΠΈΡΠ° ΠΊΠ°ΠΊ Π΅Π΄ΠΈΠ½ΡΡΠ²Π° ΠΏΡΠΈΡΠΎΠ΄Ρ, ΡΠ΅Π»ΠΎΠ²Π΅ΡΠ΅ΡΠΊΠΎΠ³ΠΎ ΠΏΠΎΠ²Π΅Π΄Π΅Π½ΠΈΡ ΠΈ Π²ΠΎΠ»ΡΠ½ΡΠ°ΡΠΈΡΡΠΈΡΠ΅ΡΠΊΠΎΠΉ ΠΌΠ΅ΡΠ°ΡΠΈΠ·ΠΈΠΊΠΈ. ΠΠ½ΠΈΠ³Π° ΠΏΡΠ΅Π΄Π½Π°Π·Π½Π°ΡΠ΅Π½Π° Π΄Π»Ρ ΡΠΈΠ»ΠΎΡΠΎΡΠΎΠ², ΠΊΡΠ»ΡΡΡΡΠΎΠ»ΠΎΠ³ΠΎΠ² ΠΈ ΡΠΈΡΠΎΠΊΠΎΠ³ΠΎ ΠΊΡΡΠ³Π° ΡΠΈΡΠ°ΡΠ΅Π»Π΅ΠΉ, ΠΈΠ½ΡΠ΅ΡΠ΅ΡΡΡΡΠΈΡ ΡΡ ΠΊΠ»Π°ΡΡΠΈΡΠ΅ΡΠΊΠΈΠΌ Π½Π°ΡΠ»Π΅Π΄ΠΈΠ΅ΠΌ ΠΌΠΈΡΠΎΠ²ΠΎΠΉ ΡΠΈΠ»ΠΎΡΠΎΡΠΈΠΈ.
Arthur Schopenhauer (1788β1869) is presented as a leading German irrationalist philosopher whose system unites ideas from Plato, Kant, Fichte, Schelling and German Romanticism. The volume contains his principal work, The World as Will and Representation, together with the essay Critique of Kantian Philosophy, which Schopenhauer regarded as an essential supplement. The text offers a systematic view of the world as a unity of nature, human behavior and metaphysical will. It is intended for philosophers, cultural scholars and any readers interested in the classic heritage of world philosophy.