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By ΠΠ°ΡΡΠΈΠ½ΠΎ Π.Π΄Π΅
ΠΠ°ΡΡΠΈΠ½ΠΎ Π.Π΄Π΅, 2025, Π‘Π΅ΡΠΈΡ: ΠΡΡΠΎΡΠΈΡ ΠΈ Π½Π°ΡΠΊΠ° ΡΡΠ½Π΅ΡΠ°. Π‘ΡΡΠ°Π΄Π°ΡΡΠ΅Π΅ ΡΡΠ΅Π΄Π½Π΅Π²Π΅ΠΊΠΎΠ²ΡΠ΅
ΠΡΠ° ΠΊΠ½ΠΈΠ³Π°, ΠΎΠΏΡΠ±Π»ΠΈΠΊΠΎΠ²Π°Π½Π½Π°Ρ Π² 1948 Π³ΠΎΠ΄Ρ, ΠΏΡΠ΅Π΄ΡΡΠ°Π²Π»ΡΠ΅Ρ ΡΠΎΠ±ΠΎΠΉ Π½ΠΎΠ²Π°ΡΠΎΡΡΠΊΠΎΠ΅ ΠΈΡΡΠ»Π΅Π΄ΠΎΠ²Π°Π½ΠΈΠ΅ ΠΌΠ°Π³ΠΈΡΠ΅ΡΠΊΠΎΠ³ΠΎ ΠΌΡΡΠ»Π΅Π½ΠΈΡ Π² ΡΡΠ°Π΄ΠΈΡΠΈΠΎΠ½Π½ΡΡ ΠΎΠ±ΡΠ΅ΡΡΠ²Π°Ρ . ΠΠ²ΡΠΎΡ ΡΠ°Π·ΡΠ°Π±Π°ΡΡΠ²Π°Π΅Ρ ΡΠ΅ΠΎΡΠΈΡ "ΠΊΡΠΈΠ·ΠΈΡΠ° ΠΏΡΠΈΡΡΡΡΡΠ²ΠΈΡ", ΠΎΡΠ½ΠΎΠ²Π°Π½Π½ΡΡ Π½Π° ΡΠΈΠ»ΠΎΡΠΎΡΠΈΠΈ ΠΠ°ΡΡΠΈΠ½Π° Π₯Π°ΠΉΠ΄Π΅Π³Π³Π΅ΡΠ°. Π‘ΠΎΠ³Π»Π°ΡΠ½ΠΎ ΡΡΠΎΠΉ ΡΠ΅ΠΎΡΠΈΠΈ, ΡΠΎΠ·Π½Π°Π½ΠΈΠ΅ ΠΏΡΠΈΠΌΠΈΡΠΈΠ²Π½ΠΎΠ³ΠΎ ΡΠ΅Π»ΠΎΠ²Π΅ΠΊΠ° Π½Π°Ρ ΠΎΠ΄ΠΈΡΡΡ Π½Π° Π³ΡΠ°Π½ΠΈ ΡΠ°ΡΡΠ²ΠΎΡΠ΅Π½ΠΈΡ ΠΏΠ΅ΡΠ΅Π΄ Π»ΠΈΡΠΎΠΌ Π½Π΅ΠΏΠΎΠ΄ΠΊΠΎΠ½ΡΡΠΎΠ»ΡΠ½ΡΡ ΡΠΈΠ» ΠΏΡΠΈΡΠΎΠ΄Ρ. ΠΡΡΠ»Π΅Π΄ΠΎΠ²Π°Π½ΠΈΠ΅ ΠΎΠΏΠΈΡΠ°Π΅ΡΡΡ Π½Π° ΡΡΠ½ΠΎΠ³ΡΠ°ΡΠΈΡΠ΅ΡΠΊΠΈΠ΅ Π΄Π°Π½Π½ΡΠ΅ ΠΎ Π½Π°ΡΠΎΠ΄Π°Ρ ΠΠ³Π½Π΅Π½Π½ΠΎΠΉ ΠΠ΅ΠΌΠ»ΠΈ, ΠΡΠ΅Π½Π»Π°Π½Π΄ΠΈΠΈ, ΠΏΠΈΠ³ΠΌΠ΅ΡΡ ΠΈ Π°Π²ΡΡΡΠ°Π»ΠΈΠΉΡΠΊΠΈΡ Π°Π±ΠΎΡΠΈΠ³Π΅Π½Π°Ρ .
Ernesto de Martino, 2025, Series: History and Science of Runet. Suffering Middle Ages
Published in 1948, this work is a pioneering study of magical thinking in traditional societies. The author develops the theory of the "crisis of presence," grounded in the philosophy of Martin Heidegger. This theory posits that the consciousness of primitive humans is on the verge of dissolution when confronted with uncontrollable natural forces. The research draws upon ethnographic data concerning the peoples of Tierra del Fuego, Greenland, Pygmies, and Australian Aboriginal tribes.