By ΠΠΆΠ΅Π½ΠΎΠ²Π΅Π·ΠΈ ΠΠ½ΡΠΎΠ½ΠΈΠΎ
ΠΠ½ΡΠΎΠ½ΠΈΠΎ ΠΠΆΠ΅Π½ΠΎΠ²Π΅Π·ΠΈ (1712-1769) ΠΏΠΎ ΠΏΡΠ°Π²Ρ ΠΌΠΎΠΆΠ΅Ρ ΡΡΠΈΡΠ°ΡΡΡΡ ΠΎΠ΄Π½ΠΈΠΌ ΠΈΠ· ΠΎΡΠ½ΠΎΠ²Π°ΡΠ΅Π»Π΅ΠΉ ΡΠΎΠ²ΡΠ΅ΠΌΠ΅Π½Π½ΠΎΠ³ΠΎ ΡΠΊΠΎΠ½ΠΎΠΌΠΈΡΠ΅ΡΠΊΠΎΠ³ΠΎ Π·Π½Π°Π½ΠΈΡ. ΠΡΠ΄ΡΡΠΈ ΠΌΠ΅ΡΠ°ΡΠΈΠ·ΠΈΠΊΠΎΠΌ ΠΈ ΡΠ΅ΠΎΠ»ΠΎΠ³ΠΎΠΌ, ΠΏΠΎΡΠ»Π΅Π΄Π½ΠΈΠ΅ ΠΏΡΡΠ½Π°Π΄ΡΠ°ΡΡ Π»Π΅Ρ ΠΆΠΈΠ·Π½ΠΈ ΠΎΠ½ Π²ΡΠ΅ΡΠ΅Π»ΠΎ ΠΏΠΎΡΠ²ΡΡΠΈΠ» ΡΠ΅Π±Ρ ΡΠΊΠΎΠ½ΠΎΠΌΠΈΠΊΠ΅ ΠΈ ΡΡΠΈΠΊΠ΅, Π²ΠΎΠ·Π³Π»Π°Π²ΠΈΠ² Π² 1754 Π³ΠΎΠ΄Ρ ΠΊΠ°ΡΠ΅Π΄ΡΡ ΠΊΠΎΠΌΠΌΠ΅ΡΡΠΈΠΈ ΠΈ ΠΌΠ΅Ρ Π°Π½ΠΈΠΊΠΈ. Β«ΠΠ΅ΠΊΡΠΈΠΈ ΠΎ ΡΠΎΡΠ³ΠΎΠ²Π»Π΅, ΠΈΠ»ΠΈ Π Π³ΡΠ°ΠΆΠ΄Π°Π½ΡΠΊΠΎΠΉ ΡΠΊΠΎΠ½ΠΎΠΌΠΈΠΊΠ΅Β» β Π½Π΅ ΡΠΎΠ»ΡΠΊΠΎ ΡΠ½ΠΈΠ²Π΅ΡΡΠΈΡΠ΅ΡΡΠΊΠΈΠΉ ΠΊΡΡΡ, Π½ΠΎ ΠΈ ΠΈΡΠΎΠ³ Π΅Π³ΠΎ ΡΠ°Π·ΠΌΡΡΠ»Π΅Π½ΠΈΠΉ ΠΎΠ± ΡΠΊΠΎΠ½ΠΎΠΌΠΈΠΊΠ΅. ΠΠΎΠ΄ΠΎΠ±Π½ΠΎ Π. Π‘ΠΌΠΈΡΡ, ΠΠΆΠ΅Π½ΠΎΠ²Π΅Π·ΠΈ ΡΠ°Π·Π΄Π΅Π»ΡΠ΅Ρ ΠΊΡΠΈΡΠΈΠΊΡ ΡΠ΅ΠΎΠ΄Π°Π»ΡΠ½ΠΎΠ³ΠΎ ΠΌΠΈΡΠ° ΠΈ ΡΠ°ΡΡΠ΅Ρ Π·Π° Π±ΠΎΠ»Π΅Π΅ ΡΠ°ΡΠΈΠΎΠ½Π°Π»ΡΠ½ΠΎΠ΅ ΡΡΡΡΠΎΠΉΡΡΠ²ΠΎ ΠΎΠ±ΡΠ΅ΡΡΠ²Π΅Π½Π½ΠΎΠΉ ΠΆΠΈΠ·Π½ΠΈ. Π§Π΅Π»ΠΎΠ²Π΅ΡΠ΅ΡΠΊΠ°Ρ Π»ΠΈΡΠ½ΠΎΡΡΡ, ΠΏΠΎ ΠΠΆΠ΅Π½ΠΎΠ²Π΅Π·ΠΈ, ΠΏΡΠ΅Π΄ΡΡΠ°Π²Π»ΡΠ΅Ρ ΡΠΎΠ±ΠΎΠΉ Π²Π·Π°ΠΈΠΌΠΎΠ΄Π΅ΠΉΡΡΠ²ΠΈΠ΅ Π΄Π²ΡΡ ΡΠΈΠ» β Π»ΠΈΡΠ½ΠΎΠ³ΠΎ ΠΈΠ½ΡΠ΅ΡΠ΅ΡΠ° ΠΈ ΡΡΡΠ΅ΠΌΠ»Π΅Π½ΠΈΡ ΠΊ ΠΎΠ±ΡΠ΅ΡΡΠ²Π΅Π½Π½ΠΎΠΉ ΡΠΎΠ»ΠΈΠ΄Π°ΡΠ½ΠΎΡΡΠΈ, ΡΡΠ½ΠΎΠΊ ΠΆΠ΅ ΠΎΡΠ½ΠΎΠ²Π°Π½ Π½Π° Π²Π·Π°ΠΈΠΌΠΎΠΏΠΎΠΌΠΎΡΠΈ ΠΈ Π΄ΠΎΠ²Π΅ΡΠΈΠΈ. ΠΡΠ΄ΡΡΠΈ ΠΏΡΠΎΠ΄ΡΠΊΡΠΎΠΌ Π²Π΅ΠΊΠ° ΠΡΠΎΡΠ²Π΅ΡΠ΅Π½ΠΈΡ, Π΄ΠΎΠΊΡΡΠΈΠ½Π° Β«Π³ΡΠ°ΠΆΠ΄Π°Π½ΡΠΊΠΎΠΉ ΡΠΊΠΎΠ½ΠΎΠΌΠΈΠΊΠΈΒ» ΠΠΆΠ΅Π½ΠΎΠ²Π΅Π·ΠΈ ΡΠ΅ΠΌ Π½Π΅ ΠΌΠ΅Π½Π΅Π΅ ΠΏΡΠΎΠ΄ΠΎΠ»ΠΆΠ°Π΅Ρ Π°Π½ΡΠΈΡΠ½ΡΡ ΠΈ ΡΡΠ΅Π΄Π½Π΅Π²Π΅ΠΊΠΎΠ²ΡΡ ΡΡΠ°Π΄ΠΈΡΠΈΠΈ, ΠΊΠΎΡΠΎΡΡΠ΅ Π½Π΅ ΠΎΡΠ΄Π΅Π»ΡΡΡ ΡΠΊΠΎΠ½ΠΎΠΌΠΈΠΊΡ ΠΎΡ ΠΎΠ±ΡΠ΅ΡΡΠ²Π° ΠΈ ΠΊΡΠ»ΡΡΡΡΡ, Π²ΡΠ»Π΅Π΄ΡΡΠ²ΠΈΠ΅ ΡΠ΅Π³ΠΎ Π΄ΠΈΡΠΊΡΡΡ ΠΎ ΡΡΠ½ΠΊΠ΅ Π²ΠΊΠ»ΡΡΠ°Π΅Ρ Π² ΡΠ΅Π±Ρ Π²ΠΎΠΏΡΠΎΡΡ ΠΎ Π³ΡΠ°ΠΆΠ΄Π°Π½ΡΠΊΠΎΠΉ Π΄ΠΎΠ±Π»Π΅ΡΡΠΈ, Π΄ΠΎΠ±ΡΠΎΠ΄Π΅ΡΠ΅Π»ΠΈ ΠΈ ΠΎΠ±ΡΠ΅ΠΌ Π±Π»Π°Π³Π΅. ΠΠ·Π΄Π°Π½ΠΈΠ΅ ΡΡΡΡΠΊΠΎΠ³ΠΎ ΠΏΠ΅ΡΠ΅Π²ΠΎΠ΄Π° ΡΡΠΎΠ³ΠΎ ΡΡΠ½Π΄Π°ΠΌΠ΅Π½ΡΠ°Π»ΡΠ½ΠΎΠ³ΠΎ ΠΏΠ°ΠΌΡΡΠ½ΠΈΠΊΠ° ΠΈΡΠ°Π»ΡΡΠ½ΡΠΊΠΎΠΉ ΡΠΊΠΎΠ½ΠΎΠΌΠΈΡΠ΅ΡΠΊΠΎΠΉ ΠΌΡΡΠ»ΠΈ ΠΏΡΠ΅Π΄ΡΡΠ°Π²Π»ΡΠ΅Ρ Π½Π΅ΡΠΎΠΌΠ½Π΅Π½Π½ΡΠΉ ΠΈΠ½ΡΠ΅ΡΠ΅Ρ Π΄Π»Ρ ΡΠΈΠ»ΠΎΡΠΎΡΠΎΠ², ΡΠΎΡΠΈΠΎΠ»ΠΎΠ³ΠΎΠ², ΡΠΊΠΎΠ½ΠΎΠΌΠΈΡΡΠΎΠ² ΠΈ Π²ΡΠ΅Ρ , ΠΊΡΠΎ ΠΈΠ½ΡΠ΅ΡΠ΅ΡΡΠ΅ΡΡΡ ΠΈΡΡΠΎΡΠΈΠ΅ΠΉ ΡΠΎΡΠΈΠ°Π»ΡΠ½ΠΎΠΉ ΠΈ Π³ΡΠΌΠ°Π½ΠΈΡΠ°ΡΠ½ΠΎΠΉ ΠΌΡΡΠ»ΠΈ.
<hr>Discover the foundational principles of modern economic thought with Antonio Genovesi's "Lectures on Civil Economy." This seminal work, originally delivered as a university course, encapsulates Genovesi's profound reflections on economics, ethics, and the structure of a just society.
Antonio Genovesi (1712-1769), a philosopher and theologian turned economist, offers a compelling critique of feudalism and advocates for a more rational and equitable social order. Like Adam Smith, Genovesi emphasizes the importance of individual liberty and a market based on mutual aid and trust. He posits that human nature is driven by both self-interest and a desire for social solidarity. Genovesi's "civil economy" doctrine, rooted in the Enlightenment, draws upon classical and medieval traditions, integrating economics with society and culture. The lectures explore themes of civic virtue, moral responsibility, and the pursuit of the common good within the context of economic activity.
This book is ideal for:
While the text is academically rigorous, this edition provides valuable context and translation, making it accessible to a broad audience with an interest in the subject matter. A basic understanding of economic principles is helpful but not required.
βLectures on Civil Economyβ offers a unique perspective on the relationship between economics and society. Unlike purely quantitative approaches, Genovesi emphasizes the importance of ethical considerations and civic virtue in creating a thriving economy. This book provides a valuable historical and intellectual foundation for understanding contemporary economic challenges and offers insights into building a more equitable and sustainable future. If you are looking for a thought-provoking and historically significant exploration of economic principles, this book is an essential addition to your library.