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By ΠΠΎΠ»ΡΠ²ΡΠ½Π½ΡΠΉ ΠΠΌΠΈΡΡΠΈΠΉ ΠΠ³ΠΎΡΠ΅Π²ΠΈΡ
ΠΠΌΠΈΡΡΠΈΠΉ ΠΠ³ΠΎΡΠ΅Π²ΠΈΡ ΠΠΎΠ»ΡΠ²ΡΠ½Π½ΡΠΉ, 2018, Π‘Π΅ΡΠΈΡ: Mediaevalia
ΠΠ½ΠΈΠ³Π° ΠΏΡΠ΅Π΄Π»Π°Π³Π°Π΅Ρ Π²ΡΠ΅ΡΡΠΎΡΠΎΠ½Π½Π΅Π΅ ΠΈΠ·ΡΡΠ΅Π½ΠΈΠ΅ ΠΈΡΡΠΎΡΠΈΠΈ ΠΈ ΠΊΡΠ»ΡΡΡΡΡ ΡΡΠ΅Π΄Π½Π΅Π²Π΅ΠΊΠΎΠ²ΠΎΠΉ ΠΠΎΠ»Π³Π°ΡΠΈΠΈ, Π°Π½Π°Π»ΠΈΠ·ΠΈΡΡΡ Π΅Π΅ ΡΠ½ΠΈΠΊΠ°Π»ΡΠ½ΠΎΠ΅ ΠΏΠΎΠ»ΠΎΠΆΠ΅Π½ΠΈΠ΅ Π² ΡΠ°ΠΌΠΊΠ°Ρ Π²ΠΈΠ·Π°Π½ΡΠΈΠΉΡΠΊΠΎ-ΡΠ»Π°Π²ΡΠ½ΡΠΊΠΎΠΉ ΠΎΠ±ΡΠ½ΠΎΡΡΠΈ Ρ IX ΠΏΠΎ XV Π²Π΅ΠΊ. ΠΡΡΠ»Π΅Π΄ΡΡΡΡΡ ΠΌΠ΅Ρ Π°Π½ΠΈΠ·ΠΌΡ ΡΠΎΡΠΌΠΈΡΠΎΠ²Π°Π½ΠΈΡ Π±ΠΎΠ»Π³Π°ΡΡΠΊΠΎΠΉ ΠΈΠ΄Π΅Π½ΡΠΈΡΠ½ΠΎΡΡΠΈ ΠΈ ΡΠ²ΠΎΠ»ΡΡΠΈΡ ΠΈΡΡΠΎΡΠΈΠΎΠΏΠΈΡΠ°Π½ΠΈΡ, ΠΎΡΡΠ°ΠΆΠ΅Π½Π½ΡΠ΅ Π² ΠΏΠΈΡΡΠΌΠ΅Π½Π½ΡΡ ΠΏΠ°ΠΌΡΡΠ½ΠΈΠΊΠ°Ρ ΡΠΏΠΎΡ ΠΈ, Π²ΠΏΠ΅ΡΠ²ΡΠ΅ ΠΏΠ΅ΡΠ΅Π²Π΅Π΄Π΅Π½Π½ΡΡ Π½Π° ΡΡΡΡΠΊΠΈΠΉ ΡΠ·ΡΠΊ. ΠΠ΅ΡΠΌΠΎΡΡΡ Π½Π° ΠΏΠ΅ΡΠΈΠΎΠ΄Ρ ΠΏΡΠ΅ΡΡΠ²Π°Π½ΠΈΡ Π³ΠΎΡΡΠ΄Π°ΡΡΡΠ²Π΅Π½Π½ΠΎΡΡΠΈ, ΡΡΠ΅Π΄Π½Π΅Π²Π΅ΠΊΠΎΠ²Π°Ρ ΠΠΎΠ»Π³Π°ΡΠΈΡ ΡΠΎΠ·Π΄Π°Π»Π° ΡΠ°ΠΌΠΎΠ±ΡΡΠ½ΡΡ ΠΊΡΠ»ΡΡΡΡΠ½ΡΡ ΠΌΠΎΠ΄Π΅Π»Ρ, ΠΎΠΏΡΠ΅Π΄Π΅Π»ΠΈΠ²ΡΡΡ Π½Π°ΡΠΈΠΎΠ½Π°Π»ΡΠ½ΠΎΠ΅ ΡΠ°ΠΌΠΎΡΠΎΠ·Π½Π°Π½ΠΈΠ΅ ΠΈ ΠΈΡΡΠΎΡΠΈΡΠ΅ΡΠΊΡΡ ΠΏΠ°ΠΌΡΡΡ.
Dmitry Igorevich Polyvyanny, 2018, Series: Mediaevalia
This book offers a comprehensive study of the history and culture of medieval Bulgaria, examining its unique position within the Byzantine-Slavic community from the 9th to the 15th centuries. It explores the mechanisms of Bulgarian identity formation and the evolution of historiography, as reflected in the era's written monuments, some translated into Russian for the first time. Despite periods of interrupted statehood, medieval Bulgaria developed a distinctive cultural model that shaped its national consciousness and historical memory.