By ΠΠΎΡΠΎΠ²ΡΠΊΠΈΠΉ ΠΠ»Π΅Π± ΠΠ»Π°Π΄ΠΈΠΌΠΈΡΠΎΠ²ΠΈΡ, Π€ΠΎΠΌΠ΅Π½ΠΊΠΎ ΠΠ½Π°ΡΠΎΠ»ΠΈΠΉ Π’ΠΈΠΌΠΎΡΠ΅Π΅Π²ΠΈΡ, Π―ΠΊΡΠ½ΠΈΠ½ Π.Π‘.
ΠΠΎΡΠΎΠ²ΡΠΊΠΈΠΉ ΠΠ»Π΅Π± ΠΠ»Π°Π΄ΠΈΠΌΠΈΡΠΎΠ²ΠΈΡ, Π€ΠΎΠΌΠ΅Π½ΠΊΠΎ ΠΠ½Π°ΡΠΎΠ»ΠΈΠΉ Π’ΠΈΠΌΠΎΡΠ΅Π΅Π²ΠΈΡ, Π―ΠΊΡΠ½ΠΈΠ½ Π.Π‘. - 2025
ΠΠ½ΠΈΠ³Π° ΠΈΡΡΠ»Π΅Π΄ΡΠ΅Ρ ΠΏΡΠΎΠΈΡΡ ΠΎΠΆΠ΄Π΅Π½ΠΈΠ΅ ΠΈ Π·Π½Π°ΡΠ΅Π½ΠΈΠ΅ ΠΠ°ΠΌΠ½Ρ ΠΠ»Π°ΡΡΡΡ-ΠΠ»ΡΠ°ΡΡ, ΡΠ΅ΡΠ½ΠΎ ΡΠ²ΡΠ·Π°Π½Π½ΠΎΠ³ΠΎ Ρ ΡΠΎΠ±ΡΡΠΈΡΠΌΠΈ Π ΠΎΠΆΠ΄Π΅ΡΡΠ²Π° Π₯ΡΠΈΡΡΠΎΠ²Π° ΠΈ ΠΠ΅Π³ΡΡΠ²Π° Π‘Π²ΡΡΠΎΠ³ΠΎ Π‘Π΅ΠΌΠ΅ΠΉΡΡΠ²Π° Π² ΠΠ³ΠΈΠΏΠ΅Ρ. ΠΠ·Π½Π°ΡΠ°Π»ΡΠ½ΠΎ Π²ΠΎΠ·Π½ΠΈΠΊΡΠΈΠΉ ΠΊΠ°ΠΊ ΠΎΠ±ΡΠ΅ΠΊΡ ΠΏΠΎΠΊΠ»ΠΎΠ½Π΅Π½ΠΈΡ Π² ΠΡΡΠΌΡ Π² XII Π²Π΅ΠΊΠ΅, ΠΊΠ°ΠΌΠ΅Π½Ρ Π±ΡΠ» ΠΏΠ΅ΡΠ΅ΠΌΠ΅ΡΠ΅Π½ Π² ΠΠΎΠ²ΠΎΠ»ΠΆΡΠ΅, ΡΡΠ°Π² ΡΠΈΠΌΠ²ΠΎΠ»ΠΎΠΌ ΠΏΡΠ°Π²ΠΎΡΠ»Π°Π²Π½ΠΎΠ³ΠΎ ΠΏΡΠ°Π·Π΄Π½ΠΈΠΊΠ°. ΠΠΎΠ·Π΄Π½Π΅Π΅ ΠΎΠ½ ΠΎΠΊΠ°Π·Π°Π»ΡΡ Π² ΠΠΎΡΠΊΠ²Π΅ ΠΊΠ°ΠΊ ΠΡΠ΅ΠΌΠ»Π΅Π²ΡΠΊΠΈΠΉ ΠΠ°ΠΌΠ΅Π½Ρ, Π° Π·Π°ΡΠ΅ΠΌ Π±ΡΠ» Π²ΡΠ²Π΅Π·Π΅Π½ Π² ΠΠ½Π³Π»ΠΈΡ, Π³Π΄Π΅ ΡΡΠ°Π» ΠΈΠ·Π²Π΅ΡΡΠ΅Π½ ΠΊΠ°ΠΊ ΠΠ°ΠΌΠ΅Π½Ρ Π‘ΡΠ΄ΡΠ±Ρ, Π²ΡΡΡΠΎΠ΅Π½Π½ΡΠΉ Π² ΡΡΠΎΠ½ Π°Π½Π³Π»ΠΈΠΉΡΠΊΠΈΡ ΠΌΠΎΠ½Π°ΡΡ ΠΎΠ². Π‘ XII Π²Π΅ΠΊΠ° ΡΡΠΎΡ ΡΠ²ΡΡΠ΅Π½Π½ΡΠΉ ΠΊΠ°ΠΌΠ΅Π½Ρ ΠΏΠΎΡΠΎΠ΄ΠΈΠ» ΠΌΠ½ΠΎΠΆΠ΅ΡΡΠ²ΠΎ ΠΏΠΎΠ΄ΡΠ°ΠΆΠ°Π½ΠΈΠΉ, ΠΊΠΎΡΠΎΡΡΠ΅ Π²ΠΏΠΎΡΠ»Π΅Π΄ΡΡΠ²ΠΈΠΈ ΡΡΠ°Π»ΠΈ Π²ΠΎΡΠΏΡΠΈΠ½ΠΈΠΌΠ°ΡΡΡΡ ΠΊΠ°ΠΊ Π°Π½ΡΠΈΡΠ½ΡΠ΅ ΠΈΠ»ΠΈ ΡΠ·ΡΡΠ΅ΡΠΊΠΈΠ΅ Π°Π»ΡΠ°ΡΠΈ, Π·Π°Π±ΡΠ² ΠΎ ΡΠ²ΠΎΠ΅ΠΌ Ρ ΡΠΈΡΡΠΈΠ°Π½ΡΠΊΠΎΠΌ ΠΈΡΡΠΎΡΠ½ΠΈΠΊΠ΅.
Gleb Nosovsky, Anatoly Fomenko, V.S. Yakunin - 2025
This book examines the origin and significance of the Alatyr-Altar Stone, closely linked to the Nativity of Christ and the Flight into Egypt. Initially a place of worship in Crimea in the 12th century, the stone was moved to the Volga region, becoming a symbol of an Orthodox holiday. It later arrived in Moscow as the Kremlin Stone and was subsequently taken to England, where it became known as the Stone of Destiny, incorporated into the throne of English monarchs. Since the 12th century, this sacred stone has inspired numerous imitations, which were later perceived as ancient or pagan altars, with their Christian origins forgotten.