By Π§ΡΠ½Ρ Π‘ΠΈΠ½-ΡΡΠ°Π½Ρ
Π§ΡΠ½Ρ Π‘ΠΈΠ½-ΡΡΠ°Π½Ρ, 2017
ΠΠ°Π½Π½ΡΠΉ ΡΡΡΠ΄ ΠΏΡΠ΅Π΄ΡΡΠ°Π²Π»ΡΠ΅Ρ ΡΠΎΠ±ΠΎΠΉ ΠΏΠ΅ΡΠ΅Π²ΠΎΠ΄ ΠΎΡΠ½ΠΎΠ²Π½ΠΎΠΉ ΡΠ°ΡΡΠΈ ΡΡΠ°ΠΊΡΠ°ΡΠ° Β«Π Π¨ΡΒ» Ρ ΠΊΠΈΡΠ°ΠΉΡΠΊΠΎΠ³ΠΎ ΡΠ·ΡΠΊΠ°, ΠΏΠΎΡΠ²ΡΡΠ΅Π½Π½ΠΎΠ³ΠΎ Π΄ΡΠ΅Π²Π½Π΅ΠΊΠΈΡΠ°ΠΉΡΠΊΠΎΠΌΡ ΠΌΠ΅ΡΠΎΠ΄Ρ Π§ΠΆΡΠ½Ρ-ΡΠ·Ρ. Π ΠΎΡΠ»ΠΈΡΠΈΠ΅ ΠΎΡ ΠΌΠ½ΠΎΠ³ΠΈΡ ΡΠΎΠ²ΡΠ΅ΠΌΠ΅Π½Π½ΡΡ ΠΈΡΡΠΎΡΠ½ΠΈΠΊΠΎΠ², ΠΊΠ½ΠΈΠ³Π° ΡΡΡΠ΅ΠΌΠΈΡΡΡ ΡΠ°ΡΠΊΡΡΡΡ Ρ ΠΎΠ΄ ΡΠ°ΡΡΡΠΆΠ΄Π΅Π½ΠΈΠΉ Π²ΡΠ°ΡΠ΅ΠΉ Π΄ΡΠ΅Π²Π½ΠΎΡΡΠΈ, ΡΠ΄Π΅Π»ΡΡ Π²Π½ΠΈΠΌΠ°Π½ΠΈΠ΅ ΠΏΠΎΠ½ΠΈΠΌΠ°Π½ΠΈΡ ΠΏΡΠΈΡΠΈΠ½ ΠΌΠ΅ΡΠ°ΠΌΠΎΡΡΠΎΠ· ΠΈ Π²Π·Π°ΠΈΠΌΠΎΡΠ²ΡΠ·Π΅ΠΉ ΠΌΠ΅ΠΆΠ΄Ρ ΠΎΡΠ³Π°Π½Π°ΠΌΠΈ, ΡΠ΅Π»ΠΎΠ²Π΅ΠΊΠΎΠΌ ΠΈ Π²Π½Π΅ΡΠ½ΠΈΠΌ ΠΌΠΈΡΠΎΠΌ. ΠΠ΅Π΄ΠΈΡΠΈΠ½Π° Π΄ΡΠ΅Π²Π½ΠΎΡΡΠΈ Π²ΠΎΡΠΏΡΠΈΠ½ΠΈΠΌΠ°Π»Π°ΡΡ ΠΊΠ°ΠΊ ΠΌΡΡΠ»Ρ-ΡΠ°ΡΡΡΠΆΠ΄Π΅Π½ΠΈΠ΅, ΠΎΡΠ½ΠΎΠ²Π°Π½Π½ΠΎΠ΅ Π½Π° ΠΏΠΎΠ½ΠΈΠΌΠ°Π½ΠΈΠΈ ΠΏΡΠΈΡΠΈΠ½Π½ΠΎ-ΡΠ»Π΅Π΄ΡΡΠ²Π΅Π½Π½ΡΡ ΡΠ²ΡΠ·Π΅ΠΉ ΠΈ ΠΏΡΠΈΠ±Π»ΠΈΠΆΠ°ΡΡΠ΅Π΅ ΠΊ ΠΏΠΎΠ½ΠΈΠΌΠ°Π½ΠΈΡ Π₯ΠΎΠ΄Π° ΠΡΠ΅ΠΌΠ΅Π½ΠΈ.
Chen Xingxuan, 2017
This work is a translation of the main part of the 'Yi Shu' treatise from Chinese, dedicated to the ancient Chinese Zhen-Jiu method. Unlike many modern sources, the book aims to reveal the reasoning process of ancient physicians, focusing on understanding the causes of metamorphoses and the interconnections between organs, humans, and the external world. Ancient medicine was perceived as thought-reasoning, based on understanding cause-and-effect relationships and approaching the understanding of the Flow of Time.