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By ΠΠΉΡΠΆΠ°Π½ΠΎΠ²Π° ΠΡΠ΅Π»Ρ ΠΠ°Π·Π±Π΅ΠΊΠΎΠ²Π½Π°
ΠΠΉΡΠΆΠ°Π½ΠΎΠ²Π° ΠΡΠ΅Π»Ρ ΠΠ°Π·Π±Π΅ΠΊΠΎΠ²Π½Π°, 2024
ΠΡΠ° ΠΊΠ½ΠΈΠ³Π° ΠΏΡΠ΅Π΄ΡΡΠ°Π²Π»ΡΠ΅Ρ ΡΠΎΠ±ΠΎΠΉ Π΄ΠΈΠ°Π»ΠΎΠ³ ΠΌΠ΅ΠΆΠ΄Ρ ΠΈΡΠ»Π°ΠΌΡΠΊΠΈΠΌ ΠΌΠΈΡΡΠΈΡΠΈΠ·ΠΌΠΎΠΌ (ΡΡΡΠΈΠ·ΠΌΠΎΠΌ) ΠΈ Π²Π΅Π΄ΠΈΡΠ΅ΡΠΊΠΈΠΌ ΠΌΠΎΠ½ΠΎΡΠ΅ΠΈΠ·ΠΌΠΎΠΌ (Π²Π°ΠΉΡΠ½Π°Π²ΠΈΠ·ΠΌΠΎΠΌ), Π΄Π²ΡΠΌΡ, ΠΊΠ°Π·Π°Π»ΠΎΡΡ Π±Ρ, ΡΠ°Π·Π»ΠΈΡΠ½ΡΠΌΠΈ ΡΠ΅Π»ΠΈΠ³ΠΈΠΎΠ·Π½ΡΠΌΠΈ ΡΡΠ°Π΄ΠΈΡΠΈΡΠΌΠΈ. ΠΠ²ΡΠΎΡ, ΡΠ΅Π»ΠΈΠ³ΠΈΠΎΠ²Π΅Π΄ ΠΈ ΠΊΠ°Π½Π΄ΠΈΠ΄Π°Ρ ΡΠΈΠ»ΠΎΡΠΎΡΡΠΊΠΈΡ Π½Π°ΡΠΊ, Ρ Π½Π°ΡΡΠ½ΠΎΠΉ ΡΠΎΡΠ½ΠΎΡΡΡΡ ΠΈΡΡΠ»Π΅Π΄ΡΠ΅Ρ ΠΎΠ±ΡΠΈΠ΅ ΠΊΠΎΠ½ΡΠ΅ΠΏΡΠΈΠΈ, ΡΠ°ΠΊΠΈΠ΅ ΠΊΠ°ΠΊ ΡΠΎΠ»Ρ Π΄ΡΡ ΠΎΠ²Π½ΠΎΠ³ΠΎ ΡΡΠΈΡΠ΅Π»Ρ, ΠΈΠ½ΡΠ΅ΡΠΏΡΠ΅ΡΠ°ΡΠΈΡ ΡΠ²ΡΡΠ΅Π½Π½ΡΡ ΡΠ΅ΠΊΡΡΠΎΠ², ΡΡΠΎΠ²Π½ΠΈ Π΄ΡΡ ΠΎΠ²Π½ΠΎΠ³ΠΎ Π·Π½Π°Π½ΠΈΡ, ΠΆΠΈΠ·Π½Ρ ΠΏΠΎΡΠ»Π΅ ΡΠΌΠ΅ΡΡΠΈ ΠΈ ΠΊΠΎΡΠΌΠΎΠ»ΠΎΠ³ΠΈΡ. Π Π°Π±ΠΎΡΠ° ΡΡΡΠ΅ΠΌΠΈΡΡΡ ΡΠ±Π»ΠΈΠ·ΠΈΡΡ ΡΡΠΈ ΡΡΠ°Π΄ΠΈΡΠΈΠΈ, ΠΏΠΎΠ·Π²ΠΎΠ»ΡΡ ΠΈΠΌ ΡΠ°ΠΌΠΈΠΌ ΡΠ°ΡΡΠΊΠ°Π·Π°ΡΡ ΠΎ ΡΠ΅Π±Π΅ ΡΠ΅ΡΠ΅Π· Π΄ΠΈΠ°Π»ΠΎΠ³, ΠΏΠΎΠ΄ΠΊΡΠ΅ΠΏΠ»Π΅Π½Π½ΡΠΉ ΡΠΈΡΠ°ΡΠ°ΠΌΠΈ ΠΈΠ· ΠΠΎΡΠ°Π½Π° ΠΈ ΠΠ΅Π΄.
Asel Kazbekovna Aytzhanova, 2024
This book facilitates a dialogue between Islamic mysticism (Sufism) and Vedic monotheism (Vaishnavism), two seemingly distant religious traditions. The author, a religious scholar and Candidate of Philosophical Sciences, scientifically elucidates key concepts such as the role of the spiritual teacher, interpretation of sacred texts, levels of spiritual knowledge, afterlife, and the structure of the universe. The work aims to bring these traditions closer, allowing them to reveal themselves through dialogue, supported by numerous quotes from the Quran and Vedas.