By ΠΡΠ»ΡΡΠΈΡΡ ΠΠ»Π΅ΠΊΡΠ°Π½Π΄Ρ ΠΠ΅ΡΠΌΠ°Π½ΠΎΠ²ΠΈΡ
ΠΠ»Π΅ΠΊΡΠ°Π½Π΄Ρ ΠΠ΅ΡΠΌΠ°Π½ΠΎΠ²ΠΈΡ ΠΡΠ»ΡΡΠΈΡΡ
ΠΡΠ° ΠΊΠ½ΠΈΠ³Π° ΠΏΠΎΡΠ²ΡΡΠ΅Π½Π° ΠΈΠ΄Π΅ΠΉΠ½ΠΎ-Π΄ΡΡ ΠΎΠ²Π½ΡΠΌ Π΄Π²ΠΈΠΆΠ΅Π½ΠΈΡΠΌ ΠΠ°ΠΏΠ°Π΄Π½ΠΎΠΉ ΠΠ²ΡΠΎΠΏΡ Π² ΠΠΎΠ²ΠΎΠ΅ Π²ΡΠ΅ΠΌΡ, Ρ Π°ΠΊΡΠ΅Π½ΡΠΎΠΌ Π½Π° ΡΠ΅Π»ΠΈΠ³ΠΈΠΎΠ·Π½ΡΠΉ ΠΈΠ½Π΄ΠΈΠ²ΠΈΠ΄ΡΠ°Π»ΠΈΠ·ΠΌ ΠΏΠ΅ΡΠΈΠΎΠ΄Π° Π Π΅ΡΠΎΡΠΌΠ°ΡΠΈΠΈ. ΠΠ²ΡΠΎΡ ΠΈΡΡΠ»Π΅Π΄ΡΠ΅Ρ Π΄ΡΡ ΠΎΠ²Π½ΡΠ΅, ΡΠ΅Π»ΠΈΠ³ΠΈΠΎΠ·Π½ΡΠ΅ ΠΈ ΡΠ΅ΡΠΊΠΎΠ²Π½ΡΠ΅ ΠΏΡΠΎΠ±Π»Π΅ΠΌΡ, ΡΠ²ΡΠ·ΡΠ²Π°ΡΡΠΈΠ΅ Π³ΡΠΌΠ°Π½ΠΈΠ·ΠΌ ΠΏΡΠ΅Π΄ΡΠ΅ΡΡΠ²ΡΡΡΠ΅Π³ΠΎ ΠΏΠ΅ΡΠΈΠΎΠ΄Π° Ρ Π Π΅ΡΠΎΡΠΌΠ°ΡΠΈΠ΅ΠΉ ΠΈ ΠΏΠΎΡΠ»Π΅Π΄ΡΡΡΠ΅ΠΉ ΠΊΠ°ΡΠΎΠ»ΠΈΡΠ΅ΡΠΊΠΎΠΉ ΡΠ΅ΡΠΎΡΠΌΠΎΠΉ. Π ΡΠ°Π±ΠΎΡΠ΅ Π°Π½Π°Π»ΠΈΠ·ΠΈΡΡΡΡΡΡ ΠΊΠ°ΠΊ ΡΡΠ±ΡΠ΅ΠΊΡΠΈΠ²Π½ΡΠ΅, ΡΠ°ΠΊ ΠΈ ΠΎΠ±ΡΠ΅ΠΊΡΠΈΠ²Π½ΡΠ΅ ΡΠ°ΠΊΡΠΎΡΡ ΠΈΡΡΠΎΡΠΈΡΠ΅ΡΠΊΠΈΡ ΠΏΡΠΎΡΠ΅ΡΡΠΎΠ², ΡΡΠΎ ΠΏΠΎΠ·Π²ΠΎΠ»ΡΠ΅Ρ Π²ΡΡΠ²ΠΈΡΡ ΡΠ½ΠΈΠ²Π΅ΡΡΠ°Π»ΡΠ½ΡΠ΅ ΠΏΡΠΈΠ½ΡΠΈΠΏΡ ΡΠ°Π·Π²ΠΈΡΠΈΡ ΠΎΠ±ΡΠ΅ΡΡΠ²Π° ΠΈ Π΅Π³ΠΎ ΡΠΈΡΡΠ΅ΠΌ Π²Π·Π³Π»ΡΠ΄ΠΎΠ².
Alexander Germanovich Vulfius
This work delves into the intellectual and spiritual movements of Early Modern Western Europe, focusing on religious individualism during the Reformation. The author examines the spiritual, religious, and ecclesiastical issues connecting the preceding Humanism with the Reformation and the subsequent Catholic Reform. By considering both subjective and objective factors in historical processes, the book aims to uncover universal principles governing societal development and its systems of thought.