By Π‘Π΅ΡΠΊΠΈΠ½ ΠΠ»Π°Π΄ΠΈΠΌΠΈΡ ΠΠ°Π²Π»ΠΎΠ²ΠΈΡ
Π‘Π΅ΡΠΊΠΈΠ½ ΠΠ»Π°Π΄ΠΈΠΌΠΈΡ ΠΠ°Π²Π»ΠΎΠ²ΠΈΡ, 2021, Π‘Π΅ΡΠΈΡ: ΠΡΠ°ΠΊΡΠΈΠΊΠΈ ΡΠ°ΠΌΠ°Π½Π°
ΠΡΠΎΡ ΡΠ±ΠΎΡΠ½ΠΈΠΊ ΠΏΡΠ΅Π΄ΡΡΠ°Π²Π»ΡΠ΅Ρ ΡΠΎΠ±ΠΎΠΉ Π½Π°ΠΈΠ±ΠΎΠ»Π΅Π΅ ΠΏΠΎΠ»Π½ΠΎΠ΅ ΡΠΎΠ±ΡΠ°Π½ΠΈΠ΅ ΠΎΠ±ΡΠ°Π±ΠΎΡΠ°Π½Π½ΡΡ Π΄Π½Π΅Π²Π½ΠΈΠΊΠΎΠ²ΡΡ Π·Π°ΠΏΠΈΡΠ΅ΠΉ, Π΄ΠΈΠ°Π»ΠΎΠ³ΠΎΠ² ΠΈ ΠΏΡΠ°ΠΊΡΠΈΠΊ ΡΠ΅Π»ΠΎΠ²Π΅ΠΊΠ°, ΠΊΠΎΡΠΎΡΠΎΠ³ΠΎ ΠΎΠΊΡΡΠΆΠ°ΡΡΠΈΠ΅ ΡΡΠΈΡΠ°ΡΡ Π¨Π°ΠΌΠ°Π½ΠΎΠΌ. ΠΠ³ΠΎ ΡΠΈΡΡΠ΅ΠΌΠ° Π΄Π΅ΡΡΠ΅Π»ΡΠ½ΠΎΡΡΠ΅ΠΉ Π²ΡΡ ΠΎΠ΄ΠΈΡ Π·Π° ΡΠ°ΠΌΠΊΠΈ ΠΎΠ±ΡΡΠ½ΡΡ ΡΠ·ΡΠΊΠΎΠ²ΡΡ ΠΏΡΠ°ΠΊΡΠΈΠΊ, ΠΎΡΡΠ°ΠΆΠ°Ρ ΠΌΠ½ΠΎΠ³ΠΎΠ³ΡΠ°Π½Π½ΠΎΡΡΡ Π΅Π³ΠΎ ΠΌΠΈΡΠΎΠ²ΠΎΠ·Π·ΡΠ΅Π½ΠΈΡ. ΠΠ° ΡΠ²ΠΎΡ Π΄ΠΎΠ»Π³ΡΡ ΠΆΠΈΠ·Π½Ρ ΠΎΠ½ ΠΎΡΠ²ΠΎΠΈΠ» ΠΌΠ½ΠΎΠΆΠ΅ΡΡΠ²ΠΎ Π½Π΅ΠΎΠ±ΡΡΠ½ΡΡ ΡΠ΅Ρ Π½ΠΈΠΊ, ΠΏΠΎΠ·Π²ΠΎΠ»ΡΡΡΠΈΡ Π²Π»ΠΈΡΡΡ Π½Π° ΠΎΠΊΡΡΠΆΠ°ΡΡΠΈΠΉ ΠΌΠΈΡ ΠΈ Π²ΠΎΡΠΏΡΠΈΠ½ΠΈΠΌΠ°ΡΡ Π΅Π³ΠΎ ΠΈΠ½Π°ΡΠ΅.
Π¨Π°ΠΌΠ°Π½ Π΄ΠΎΠ»Π³ΠΈΠ΅ Π³ΠΎΠ΄Ρ ΠΆΠΈΠ²Π΅Ρ Π² ΡΠ΅Π΄ΠΈΠ½Π΅Π½ΠΈΠΈ Π² Π·ΠΎΠ½Π΅ Π²Π΅ΡΠ½ΠΎΠΉ ΠΌΠ΅ΡΠ·Π»ΠΎΡΡ, ΠΏΡΠΎΠ²ΠΎΠ΄Ρ Π±ΠΎΠ»ΡΡΡΡ ΡΠ°ΡΡΡ Π²ΡΠ΅ΠΌΠ΅Π½ΠΈ Π½Π° ΠΏΠΎΠ±Π΅ΡΠ΅ΠΆΡΠ΅ ΠΠ°Π³Π°Π΄Π°Π½ΡΠΊΠΎΠΉ ΠΎΠ±Π»Π°ΡΡΠΈ, ΠΠ°ΠΌΡΠ°ΡΠΊΠΈ ΠΈ Π§ΡΠΊΠΎΡΠΊΠΈ. ΠΠ΅ΡΠΌΠΎΡΡΡ Π½Π° ΡΡΠΎ, ΠΎΠ½ ΡΠΎΡ ΡΠ°Π½ΡΠ΅Ρ ΠΏΡΠ°ΠΊΡΠΈΡΠ½ΠΎΡΡΡ ΠΈ ΡΠ°ΡΠΈΠΎΠ½Π°Π»ΡΠ½ΠΎΡΡΡ, ΠΏΠ΅ΡΠΈΠΎΠ΄ΠΈΡΠ΅ΡΠΊΠΈ ΠΏΠΎΡΠ΅ΡΠ°Ρ Π³ΠΎΡΠΎΠ΄Π° Π΄Π»Ρ ΠΎΡΠ²ΠΎΠ΅Π½ΠΈΡ Π½ΠΎΠ²ΡΡ ΡΠΎΡΠΈΠ°Π»ΡΠ½ΡΡ ΠΏΡΠ°ΠΊΡΠΈΠΊ. ΠΠ³ΠΎ ΡΠ°Π·ΠΌΡΡΠ»Π΅Π½ΠΈΡ ΠΈ ΡΠΎΠ²Π΅ΡΡ ΡΠ°ΡΡΠΎ ΠΏΠ°ΡΠ°Π΄ΠΎΠΊΡΠ°Π»ΡΠ½Ρ, Π½ΠΎ ΠΌΠΎΠ³ΡΡ ΡΠΏΠΎΡΠΎΠ±ΡΡΠ²ΠΎΠ²Π°ΡΡ Π±ΠΎΠ»ΡΡΠ΅ΠΉ ΠΎΡΠΌΡΡΠ»Π΅Π½Π½ΠΎΡΡΠΈ, ΡΠ΅Π»ΠΎΠ²Π΅ΡΠ½ΠΎΡΡΠΈ ΠΈ ΠΌΠ°ΡΠ΅ΡΠΈΠ°Π»ΡΠ½ΠΎΠΉ ΠΎΠ±Π΅ΡΠΏΠ΅ΡΠ΅Π½Π½ΠΎΡΡΠΈ.
Vladimir Pavlovich Serkin, 2021, Series: Shaman's Practices
This collection is the most comprehensive compilation of processed diary entries, dialogues, and practices of an individual considered a Shaman. His system of activities is more complex and multifaceted than linguistic practices can fully describe, reflecting the breadth of his views and worldview. Throughout his long life, he has mastered numerous unusual practices that allow him to influence the surrounding world, perceive it differently, and be a member of communities beyond just human ones.
The Shaman has lived alone for many years in the permafrost zone without societal support, spending most of his time on the deserted coastlines of the Magadan region, Kamchatka, and Chukotka. Simultaneously, he is described as "pathologically healthy," practical, and rational, periodically visiting cities to engage with new relationships, practices, and tools of a changing society. Many of his reflections and advice are striking in their paradoxes, yet often help to change one's life towards greater meaningfulness, humanity, health, organization, and material well-being.